On 28 April, the third Network Panel Thematic Debate, organised by the Euro-Arab Foundation for Higher Studies (FUNDEA) and Innovative Prison Systems (IPS), examined the intersections between migration and security, and the risks of unlawful profiling of refugees and asylum seekers in Europe. This online debate brought together key actors and organisations, including law enforcement, non-governmental organisations (NGOs), as well as experts, to discuss how to prevent radicalisation in a way that does not unduly undermine fundamental rights, including the right to non-discrimination and the right to asylum, in line with the objectives of the IN2PREV project.
To this end, the event benefited from contributions from the International Centre for Counterterrorism, as well as from the Euro-Arab Foundation whose researcher, Lucía Alonso Pérez, provided guidance to help prevent profiling based on discriminatory criteria when conducting risk assessments of violent extremism. The conference concluded with a presentation by the Guardia Civil, which presented the protocols and practices currently applied in Spain to prevent unlawful profiling, followed by an exchange of experiences and reflections with participants from NGOs and law enforcement agencies from across Europe.
About IN2PREV
The European IN2PREV project is a European initiative that started in September 2022 and in which the Euro-Arab Foundation for Higher Studies participates as a member, together with partners from Poland, Portugal, Romania, Republic of Moldova, Slovakia and Bosnia and Herzegovina.
The aim of the project is to facilitate the integration of refugees and asylum seekers and prevent their radicalisation through early identification of vulnerability risk factors. The successful inclusion of refugees as a way to prevent radicalisation is an issue that, despite its acknowledged importance and growing concern, has not received adequate attention and action, and is often addressed through highly securitarian approaches.
Last March, the project brought a seminar to Bratislava to improve the skills of law enforcement and non-governmental organisations working on the frontline with refugees and asylum seekers in preventing radicalisation. Euro-Arab researcher Lucía Alonso Pérez gave a presentation that explored in depth the practices of preventing violent extremism in order to ensure their compliance with fundamental rights and ethical principles. In her intervention, she addressed issues such as respect for human dignity, the right to non-discrimination and privacy, and the importance of guaranteeing access to international protection. In addition, he stressed the need to implement action protocols that prioritise the protection of the rights of refugees, especially those in vulnerable situations.
On April 30, the seminar ‘Spirituality, youth and gender in the 21st century’ was held at the Euro-Arab Foundation. Its main objective was to provide a space for women and young believers of different faiths to share their experience of how they live their spirituality today. The seminar was moderated by Soukaina Belkat and José Luis Salido Medina, researchers at the Euro-Arab Foundation, and was attended by members of Muslim, Catholic, Protestant and Buddhist faiths.
The activity, organised by the Euro-Arab Foundation in the framework of the European project PARTES, addressed a series of guiding questions on gender and current social dynamics. It was divided into two parts, one dedicated to the role of women in the different religions represented and the other to the experience of young people with their faith.
The role of women in religion
The round table ‘The role of women in religion’ was given by Lola Parras Chica, Tibetan Buddhist and former director of the Nagarjuna Buddhist Centre in Granada; Khatarina Zimmerhofer, Catholic and student of Theology; Zoraida Ali Morell, Muslim, philosopher and psychologist; and Eva Domínguez Sosa, pastor of the Protestant church of San Pablo in Granada, Spain, and Eva Domínguez Sosa, pastor of the Protestant church of San Pablo in Granada.
Lola addressed the situation of women in Buddhism, pointing out the persistence of patriarchal patterns in religions. These patterns are manifested in the allocation of gender roles, such as motherhood, the development of which is influenced by the socio-cultural context. Therefore, Lola argued that not all religious precepts should be accepted uncritically. She emphasised the importance of not naturalising maternal roles that deprive women of time for activities such as meditation. She advocated a stance of zero tolerance towards patriarchy, but devoid of hatred. Finally, she stressed that self-knowledge and deep understanding lead to enlightenment in three fundamental areas: ethics, conduct, concentration-meditation and wisdom.
Khatarina emphasised that baptism confers fundamental and equal dignity from birth. She then elaborated on the Ignatian principle of ‘seeing Christ in one’s neighbour’, explaining how this perspective invites us to recognise the inherent worth of each individual, transcending social or gender distinctions. In her analysis of women in the Bible, she highlighted the central figure of the Virgin Mary, whose role is crucial in the Christian narrative. In addition, she referred to the ‘three Teresas’: St. Teresa of Avila, a leading figure of mysticism and reformer of Carmel; the Venerable Servant of God Teresa de Jesús Jornet e Ibars, founder of the Little Sisters of the Disabled Elderly; and St. Teresa of Avila, founder of the Little Sisters of the Disabled; and St. Teresa of Avila, founder of the Little Sisters of the Disabled, founder of the Little Sisters of the Disabled.
Eva addressed critical feminisms and the perspective of intersectionality, pointing out that we live in a social reality deeply marked by patriarchy and with a significant Judeo-Christian heritage. In relation to the role of religion in the configuration of gender roles, she mentioned how historically some religions instructed women in the essential aspects of carrying out their purification rites, as in the case of Muslim practices. In contrast, she highlighted a significant moment in the Christian tradition where Jesus Christ gave a crucial role to Mary Magdalene by making her the first witness of his resurrection, sending her to announce this good news to the other disciples. This act challenged the social norms of the time and elevated one woman’s witness to a foundational position within Christianity.
Youth and religion. Experiences from today
The second round table “Youth and religion. Experiences from the present day” featured presentations by Isairis Valerio Domínguez, a Catholic and theology student, and Brahim Iguizol, a Muslim, sociologist specialising in anthropology and trends in Islamic thought.
Isairis began his intervention at the table on spirituality and young people by emphasising the importance of coherence between personal values and authenticity. She proposed that the daily examination of spiritual conscience, together with the experiences, should be cultivated in a space of recollection.
She underlined that a pluralistic society offers the valuable benefit of reasoned questioning. In this sense, she advocated ‘resuscitating’ those elements that favour individual spiritual freedom. Isairis contrasted polarisation with the need for deep internal dialogue, pointing out the importance of not giving in to hatred and the discourses that promote it, but embracing a freedom that opens us to connection with others. Finally, she stated that intolerance is rooted in fear, but that society must adopt a critical and reflective stance in order to overcome it.
Brahim suggested that returning to a space of recollection could generate a multiplicity of interpretations, thus encouraging a secular modernisation of spiritual understanding. He proposed the need for a contemporary spirituality that transcends traditional religious institutions, allowing individuals to experience the sacred directly and personally. He also highlighted how Islam can be a tool to combat arrogant selfishness, exploitation and abuse of power, promoting active participation in building a more just society. In his conclusion, Brahim emphasised the imperative need for dialogue, based on the humility to learn from others, in order to work together to solve global challenges. This dialogue requires a framework of equality, devoid of power relations and intolerance.He lamented the inadequacy of current trans-religious dialogue, calling for more interfaith learning and cooperation as a way to mitigate growing social polarisation.
PARTES will end next June
In response to the rising tide of attacks and hate crimes targeting places of worship in Europe and globally since 2023, the PARTES project has emerged as a crucial initiative. Mosques, synagogues and churches have become vulnerable targets, a situation that has been exacerbated by the rise of online hate crimes and cyber-attacks, sometimes intertwined with physical campaigns. These acts of violence are a reflection of a deeper extremist problem, fuelled by toxic discourses, a lack of intercultural and inter-religious understanding, and insufficient societal engagement in preventing extremism.
The seminar “Spirituality, youth and gender in the 21st century” represented the culmination of the project’s activities, preceding the closing event to be held in Vienna on 16 June.
A key achievement of PARTES has been the development of the “PARTES Guardian Approach”, a comprehensive prevention model designed to strengthen the security of places of worship across Europe and thus mitigate hate crimes affecting religious communities. The project has focused on key pillars such as the strengthening of cooperation between public authorities and religious communities, the implementation of awareness-raising campaigns, the organisation of specialised trainings and seminars, and the thorough evaluation and exchange of best practices and tools available in this field. A tangible result of this effort is the “Action Sheets” developed by the PARTES consortium, a valuable compilation of effective practices implemented in the European Union to optimise the protection of places of worship.
